2010年12月28日星期二

愧煞多少“教育”工作者!










那天在超市遇到一个未穿制服的临时出纳员,好奇问起她,才知是刚考完 PMR(初中会考),趁学校假期,出来打工赚些“外快”补贴家用,心中不免油然起敬。

想想看,今天的“天之骄子”,多是父母的“掌上明珠”、心肝宝贝;呵护唯恐不及,谁舍得让他们小小年纪,就出来社会作体验生活的“历练”?不但平时课余时间忙于各种补习(功课、钢琴、绘画、跆拳道、武术 …… 应有尽有,无所不备),只要你想得到的,就有人替你“补习”,学校假期也“照补不误”(甚至“加倍用功”)。早上补、下午补、晚上补、平时补、假期也补;只补得天旋地转,日月无光!都说“天下父母心”,谁不梦想自己的子女,将来都成为“文武全才”的龙与凤!

如此“埋头苦干”之下,皇天不负苦心人,自然也制造了不少的“全A”生;但更多的,恐怕也不过“尔尔”!更可怕的是,在“全民”追逐“全A”声中,我们是否迷失了“方向”、丢失了教育的本意、更严重的,甚至掉入“有心人”的“设计”中?

问小女生有报考“华文科”吗?答案是“没有”,再问“为什么”?(不喜欢念华文吗?)那答案很令人吃惊(至少对我是如此),原来竟是学校的老师“劝”他们别报考“华文”,因为很难拿到“A”!早就听人谈起,此种现象在全国都“普遍”存在,小女生的一席话,不过向我直接证实了此一“可怕”的事实!

难怪呀,小学时陪我一起背诵《三字经》、《千字文》的小朋友,(把《大学》的“大学之道,在明明德,在新民,在止于至善…… 背得滚瓜烂熟)上了中学大概就跟“华文科”说再见了,就连一声“后会有期”也没有。这种情形,不是让那些“有心”看到华文走向“没落”的“别有居心”者躲在角落里掩嘴“偷笑”?等到这些人敢敢“笑出声来”时,只怕你我“噬脐莫及”矣!

忘了“百年树人”的真正意义,盲目追逐“全A”的“虚荣”的短视作法,将对孩子的未来、以及华文教育的长远发展有着深远的影响,可不慎乎?!

在此“诡异”的氛围中,当 PMR 成绩放榜时、在各报章铺天盖地报导各校的“优异”成绩时,有报章也突出报导了西马几个友族同胞华文也拿到“A”的新闻,该是一种很正常的作法,有必要跟什么“民族优越感”扯到一起吗?在不少学校怕影响总体“全A”成绩而不让学生报考华文之际,却有巫裔生“铤而走险”报考华文而拿到“A”,我们为何要吝啬给予一些鼓励的掌声?怕拿不到“A”而不报考华文的,究竟是“民族优越感”还是“民族自卑感”,我就“辩证”不清了!

“成绩至上”歪风不可取,表扬友族敢为本族人所不敢为 ,也没什么“优越感”;残疾人“身残志不残”,不但考得好成绩,还劝那些自作多情的什么“罗密欧”爱惜生命,如此残疾人更加值得表扬!

这也不过是老朽的片面“玩味”而已,就当作从另一个角度看问题吧。


28.12.2010

2010年12月27日星期一

“数风流人物”,今何在?








沁园春•雪》 毛泽东


北国风光,千里冰封,万里雪飘。望长城内外,惟馀莽莽;大河上下,顿失滔滔。山舞银蛇,原驰蜡象,欲与天公试比高。须晴日,看红装素裹,分外妖娆。 (作者自注:“原”指高原,即秦晋高原。)

江山如此多娇,引无数英雄竞折腰。惜秦皇汉武,略输文采,唐宗宋祖,稍逊风骚。一代天骄,成吉思汗,只识弯弓射大鵰。俱往矣,数风流人物,还看今朝。



毛泽东作于1949年4月29日的七律《和柳亚子先生》开头是:“饮茶粤海未能忘,索句渝州叶正黄”。其中的“索句”,指的就是这首《沁园春•雪》。

这首词写于1936年2月,是毛泽东初到陕北看到大雪时所作。作者自注:“雪,反封建主义,批判二千年封建主义的一个反动侧面。文采、风骚、大鵰,只能如是,须知这是写诗啊!难道可以谩骂这一些人们吗?别的解释是错的,末三句,是指无产阶级。”

这首词正式发表于1957年《诗刊》1月号。在此之前,1945年8月,毛泽东赴重庆同蒋介石国民党谈判。柳亚子在毛泽东到后的第三天就到曾家岩中共办事处拜访他,并于9月8日向毛泽东索要诗词。10月7日,毛泽东在返回延安前几天,将《沁园春•雪》交给柳亚子。

此词流传出去后,重庆《新民报晚刊》抢先刊出,各报陆续跟进;在重庆引起轰动,造成很大影响。蒋介石责令国民党中宣部召开紧急会议,布置围攻。国民党反动派控制的报纸刊登与毛泽东词针锋相对的《沁园春》,并著文攻击毛泽东有“帝王思想”,云云。(据说老蒋对那些“御用文人”,如陈布雷之流的“反攻”作品,并不太满意,嫌其“软弱无力”呀!)


(参看吕祖荫所著《毛泽东诗词解读》及林冠夫、朱迪卓主编的《毛泽东诗词赏鉴》。)



27.12.2010

2010年12月26日星期日

“人弃我取”真“特色”!




朱门酒肉臭!



诗圣杜甫《自京赴奉先县咏怀五百字》中有言:

朱门酒肉臭, 路有冻死骨!

荣枯咫尺异, 惆怅难再述。


请问:这是什么样的“特色”社会主义?!



26.12.2010

2010年12月25日星期六

天下“疯子”一般疯!


“爱”到极点便是“疯”!







“爱”到极点便是疯,娶个哑“妻”好过节!

唱塌屋顶好换新,移师户外想“轰”天?


天塌了,谁负责?“哈利路亚”,妙哉,妙哉!


25.12.2010

2010年12月24日星期五

东姑曾孙女一席话(转载)




This is a very good article from a younger generation and a great granddaughter of Tunku Abdul Rahman. A very well expressed opinion of how all Malaysians should be treated.



IF THIS IS THE VOICE OF YOUR YOUNGER GENERATION IN MALAYSIA , YOU WILL BE BLESSED


Sharyn completed her Diploma in Advertising from Taylor 's College, and then left motherland to pursue her BA degree majoring in Media Studies and Anthropology at Victoria University in Wellington , New Zealand . While waiting for her graduation in May 08, she interned briefly at M&C Saatchi Wellington, a global advertising firm. Upon returning to Malaysia , jobless and relieved of rent payments, Sharyn stumbled upon Wild Asia through The Star which sparked her interest to learn more about nature and environmental causes. Armed with a communications background, Sharyn works on the Wild Asia website and editorial, translating geek terms into laymen language, easily accessed and understood by visitors regardless of their backgrounds, be it scientific, business, the arts or just plain interested.

By The Tunku's Great Granddaughter

This is a great piece. She has all the qualities of her great grandfather. Tunku has reason to be proud of her!

Tunku Abdul Rahman's great granddaughter
Sharyn Lisa Shufiyan, 24, Conservationist


Both my parents are Malay. My mum's heritage includes Chinese, Thai and Arab, while my dad is Minangkabau. Due to my skin colour, I am often mistaken for a Chinese.

I'm happy that I don't have the typical Malay look but I do get annoyed when people call me Ah Moi or ask me straight up "Are you Chinese or Malay"

Like, why does it matter? Before I used to answer "Malay" but now I'm trying to consciously answer Malaysian instead.

There's this incident from primary school that I remember till today. Someone told me that I will be called last during Judgement Day because I don't have a Muslim name. Of course, I was scared then but now that I'm older, I realise that a name is just a name. It doesn't define you as a good or bad person and there is definitely no such thing as a Muslim name. You can be named Rashid or Ali and still be a Christian.

I've heard of the 1Malaysia concept, but I think we don't need to be told to be united. We've come such a long way that it should already be embedded in our hearts and minds that we are united. Unfortunately, you can still see racial discrimination and polarization. There is still this ethno-centric view that the Malays are the dominant group and their rights must be protected, and non Malays are forever the outsiders.

For the concept to succeed, I think the government should stop with the race politics. It's tiring, really. We grew up with application forms asking us to tick our race. We should stop painting a negative image of the other races, stop thinking about 'us' and 'them' and focus on 'we', 'our' and 'Malaysians'.

No one should be made uncomfortable in their own home. A dear Chinese friend of mine said to me once, "I don't feel patriotic because I am not made to feel like Malaysia is my home, and I don't feel an affinity to China because I have never lived there.

I know some baby Nyonya friends who can trace their lineage back hundreds of years. I'm a fourth generation Malaysian. If I am Bumiputra, why can't they be, too? Clearly I have issues with the term.

I think the main reason why we still can't achieve total unity is because of this 'Malay rights' concept. I'd rather 'Malay rights' be replaced by human rights. So unless we get rid of this Bumiputra status, or reform our views and policies on rights, we will never achieve unity.

For my merdeka wish, I'd like for Malaysians to have more voice, to be respected and heard. I wish that the government would uphold the true essence of parliamentary democracy. I wish for the people to no longer fear and discriminate against each other, to see that we are one and the same.

I wish that Malaysia would truly live up to the tourism spin of Malaysia truly Asia . Malaysians to lead – whatever their ethnic background. Only ONE NATIONALITY MALAYSIAN. No Malays, No Chinese, No Indians - ONLY MALAYSIANS. Choose whatever religion one is comfortable with.

Remember it was Dr M & UMNO who destroyed Tunku's Malaysia .

MERDEKA
MERDEKA
MERDEKA



(A voice from the Wilderness, who knows? )

旷野中的呼喊?


24.12.2010

2010年12月23日星期四

2010年12月22日星期三

乾隆的“風月无边”


湖心亭之“虫二”石碑


小瀛洲


湖心亭


阮公墩


(“新浪博客 Michael” 的图片。)






“西湖三岛”指的是小瀛洲(三潭印月,面积最大)、湖心亭(蓬莱岛)以及最小的阮公墩。

在湖心亭的右侧,有一块高一米,宽50厘米的“虫二”石碑。据说风流天子乾隆,有一次与御书房官员(包括才子纪晓岚),泛舟夜游西湖,来到了湖心亭上。兴之所至,他挥毫在一张纸上写下“虫二”两个字。(应该是在虫字上还加多一撇)

众人搔头弄耳,不知其意;就连向称“才思敏捷”的纪晓岚,被问到时也只能回说,“皇上,容臣好好想一想。”此时旁边有个来不及回避的游客,却随口吟道:“好一个风月无边”!乾隆帝欣赏此人的急智,日后便把他延进了御书房效命。

另一说法却是,最终还是才子纪晓岚把那谜底揭开了。我也在想前者的说法,可能是有人编来让纪大才子“出丑”的。理由有二,那谜底并不算太难,怎能难倒鼎鼎大名的纪晓岚?再说,古代皇帝出游,还有“来不及回避”的游客(除非是“微服出巡”),大出风头的机会吗?没有“人头落地”已是万幸了,还请回去当差呢!你说是否“搞笑”搞过了头?

至于你较相信哪一说法,自然就由你了。

注:据说,如今的“虫二”石碑 , 是杭州市园林文物部门 1982 年重新凿立的。碑中的“ 虫二” 两字 , 专门从清代乾隆皇帝所书的“曲院风荷” 与“ 平湖秋月” 两碑字体中挖拓。




20.12.2010